Bride services has always been represented in the anthropology literature seeing that the etiqueta service made by the groom to the star of the event family and also the groom’s group as a dowry. Bride service and dowry models quite often frame anthropological discussions about kinship in numerous parts of the world. In many communities, the star of the event is seen as an asset because of her youth, splendor and intelligence. Many ethnicities also see the groom’s prosperity as an important symbol of the bride’s really worth. In some nationalities, the groom’s family happens to be traditionally responsible for providing the bride together with the necessary things necessary for her marriage. Consist of societies, the groom offers the bride with dowry, usually with or without his family’s approval. In most cultures, the groom is a source of the dowry and the woman is not really obliged to take it.

Some scientists suggest that the groom’s family is the source of dowry in several societies. This theory is supported by the fact that in societies where the groom is in charge of taking care of the bride and children, he could be seen as a more responsible purpose model pertaining to the woman. The bride and groom are seen as two separate people in the eyes of the community, and this separation of them from each other is seen as a symbol of their very own marital status.

Because a groom does not provide the bride-to-be with a dowry, it is more widespread for the bride’s family to supply for the bride’s requires during the wedding day. In most nationalities, the bridegroom is expected to provide the bride’s wedding clothes, but not most people are expected to accomplish that. In some communities, the groom will provide every one of the bride’s wedding ceremony clothing and jewelry. When the groom does not provide the bride’s clothing, it is actually more common intended for the bride’s family to provide for the bride and her family unit after the marriage.